Ι η σ ύ ς = Iesus
Illustration 2
GREEK Greek - Greek text, L.Vulgate, William Tyndale
Translit. sound John Wycliffe Douai, King James
& so on.
& so on.
η = ay
σ = s - s - s
ύ = oo - u - u
ς = s - s - s
As what was clearly stated in Illustrations 1 and 2, the Greek and English transliterations of the original name ע ו ש ו ה י YOHVSHVA falls under the category of tradition and has never ever been legitimate. Therefore, the name IESUS and JESUS are both fictitious (false) and overtly misleading to those whose endeavor is to get closer to his God. In relation to this concern, try to analyze the following verses from the book of the apostle Yohan.
JOHN 14 :
JOHN 14 :
13 And whatsoever ye shall ask in MY NAME, that will I do, that the father may be glorified in the Son.
14 If ye shall ask any thing in MY NAME, I will do it.
If we shall examine these verses literally, based on the facts written in Illustration 1 and 2, we would be able to receive anything from CHRIST by asking the favor in his original name that has been revealed to his apostles. If we are to analyze this matter, it would show that it would have no bearing at all to summon any other fictitious (fake) name like IESUS, IESU, YESU, or JESUS.
If, in case, we did, it would merely be likened to shooting in the wrong target. Since the so-called Son of man has his own Hebrew name given by Gabriel, even before he was born, obviously, the fulfillment of what was written in John 14:13-14 will transpire only by the defined utterance of the original sound of the name, or, you get nothing.
Furthermore, it means that there is no other sound that will match or (even) get closer to the efficacy of the original name, which calls for a total reverberation of sounds that has to be recited perfectly to implement a certain petition of man to his God.
In other words, it is the proper (sound) key that will open the door to virtuous and continuous alliance with the divine. In like form, the universal range and particular components come to manifest by the sound of the words that God had spoken.
At this point, we do not want you to be deceived by assuming that the name YOHVSHVA was the word that had to be recited to achieve all the things the Son of man had assured in John 14:13-14. In the book of apostle Matthew, during the time Yohan the Baptist was in the river Jordan baptizing a number of Israelites, Yohvshva the Christ showed up and asked him to fulfill the thing that was due to him. To continue, the scripture says:
MAT 3 :
16 And Jesus, when he was baptized, went up straightway out of the water: and lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:
17 And lo, a voice from heaven, saying, THIS IS MY BELOVED SON, in whom I am well pleased.
REV 5 :
6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a LAMB as it had been slain, having seven horns and seven eyes, which are the SEVEN SPIRIT OF GOD SENT FORTH INTO ALL THE EARTH.
REV 5 :
6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a LAMB as it had been slain, having seven horns and seven eyes, which are the SEVEN SPIRIT OF GOD SENT FORTH INTO ALL THE EARTH.
7 And he came and took the book out of the right hand of him that sat upon the throne.
9 And they sung a new song, saying, thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
If we shall analyze the above verses accurately, it will appear crystal clear that the one being referred by the God in heaven a beloved Son was definitely not the Son of man. But it was the Holy of Spirit, by which the doer and the speaker within any legitimate living temple of God
JOHN 5 :
30 I CAN OF MINE OWN SELF DO NOTHING: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
JOHN 12 :
49 FOR I HAVE NOT SPOKEN OF MY SELF; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
In the Book of Revelation, it is evident that the lamb directly refers to the seven Spirits of God, which were sent forth into the world. Consequently, the Spirit of God, which descended and dominated the wholeness of Yohvshva the Christ, was unmistakably none other than the lamb known to be the seven Spirits. Also, this is understood to be the Lamb of God who takes away the sins of the world. In which case, the so-called Son as a part of the whole, which is recognized to be the Father in Heaven, does have his own name that has to be remembered by the members of his community.
Now, if we shall delve again on what was written in John 14:13-14, we would be able to end up with the closest endeavor with regards to the actuality behind the words. The Spirit of God per se within the Son of man Yohvshva was unquestionably the doer and the speaker. The soul within a man remains to be on the utmost obedience and submission to the will of the Spirit dominating the wholeness of his tripartite nature (body, soul and spirit).
As a result, when the Son of man Yohvshva says, “And whatsoever ye shall ask in MY NAME, that will I do, that the father may be glorified in the Son. If ye shall ask any thing in MY NAME, I will do it.” It is completely visible that the speaker was not he himself but the Spirit of God within. And the name being referred was not of the flesh, but definitely of the Spirit.
Therefore, the dominating Spirit, within the Son of man Yohvshva, was exactly the one who announced the words written in John 14:13-14. On this account, the name of the Spirit within him is precisely the word that has to be recited by anyone who wish to call upon him to obtain all the graces that has been assured to the early victors.
amen
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